Prudentialism; therapeia; pleasure and pain; memory and anticipation; grief; ataraxia; self-knowledge; vice; weakness of will; mental conflict; indomitable emotions; habit; metaphor; alienation; imaginative self-identification; madness and mental illness; suicide; death; conviction and psychagogue; self-deception; intuition.
My research broadly centres on the aspects of ancient moral psychology which underlie prudentialism, and the strategies which ancient thinkers and schools recommend for conceiving of and concerning oneself with one’s own good. This starts by asking questions about the nature of prudential self-concern as it is found in Plato, Aristotle, and the Hellenistic schools, including its scope: do they concern themselves with (and urge others to concern themselves with) their future selves, or the good of their lives as a whole, or their posthumous good, or recollected goods of the past? How does this explain the specific strategies and therapies they recommend their followers adopt in order to bring about the right kind of self-interest, and then pursue that interest?
Within this area, I am especially interested in attitudes to memory, anticipation, pleasure, and pain.
I have two articles which have appeared recently, and one forthcoming: ‘The Jellyfish’s Pleasures in Philebus 20b-21d’ appears in Phronesis 64.3; ‘Cicero Reading the Cyrenaics on the Anticipation of Future Harms’ appears in Epoché: A Journal for the History of Philosophy 23:2 (Spring 2019); and ‘Jars, Sieves and Souls: The Myth of the Water Carriers in Gorgias 492-3’ is forthcoming in Plato’s Pleasures: New Perspectives, ed. J. Aufderheide and M. Erginel (OUP).
I have also published a Review of David Wolfsdorf’s Pleasure in Ancient Greek Philosophy (Cambridge University Press, 2013) for Bryn Mawr Classical Review (November 2013), and the ‘Hedonism’ entry in The Encyclopedia of Criminal Justice Ethics (August 2014).
I am preparing two further articles for journal publication: [titles temporarily redacted for blind review].
I am co-editing, with Caterina Pellò (Cambridge University) a volume on ‘Women Ancient Philosophers’, part of a project on Women Intellectuals in Antiquity which included a conference in Oxford in February 2020.
My DPhil thesis concerns Plato on Hedonist Prudentialism. In it, I consider Plato’s arguments, in a number of dialogues, for why hedonists are incapable of successfully planning their lives with pleasure as their aim. The dialogues I am mostly concerned with are the Protagoras, the Gorgias, Republic IX, and the Philebus, and specifically the passages in which Plato critiques hedonists’ attempts to plan their lives. These critiques are frequently charged with missing the mark by failing to show that, and why, pleasure seekers will fail in their principal intention. My thesis aims to show what these passages achieve, what they reveal about Plato’s view of pleasure and pain, why they fail when they do, and what this failure shows. I argue that, rather than becoming increasingly pessimistic about pleasure across these dialogues, Plato develops an increasingly fine-grained conception of pleasure, becoming sceptical of only some types as he goes along, while becoming more enthusiastic about others.
My MPhil thesis is titled ‘The Cyrenaics on the Anticipation of Pain’. In it I attempt to reconcile this school’s hedonism, presentism, and their theory of passive perception with some strange advice, reported by Cicero, in which they insist on the importance of anticipating possible future evils, the pre-rehearsal of which supposedly mitigates pain. I argue that the Cyrenaics’ striking advice about the future is explained by a kind of behavioural economics game: in anticipating merely possible future pain, they can lessen the shock of events which come to pass, thereby reducing the pain, without experiencing any increased pain in the present. In order to dissolve the apparent tension between these strands of their thought, I argue that the Cyrenaics developed a two-level psychology, where originally or primarily psychic events have a different status, which justifies their different attitude to them. I argue that a correct understanding of the Cyrenaic position dissolves the apparent tension, explains how they could offer this advice, and shows us why it would be good advice, e.g. why a Cyrenaic would be rightly concerned with future pain. In doing so I will reflect on what the Cyrenaic account teaches us about the psychology of pain, and argue for its continuing philosophical relevance.
Old Wives Tales? Challenges and Opportunities in Teaching Women in Ancient Philosophy, with Branislav Kotoc. The British Society for the History of Philosophy Annual Conference, Durham University [re-scheduled due to COVID-19 disruption – new date pending].
Epicurus on Pain and the Recollection of Pleasure, The Institute of Classical Studies Ancient Philosophy Workshop, Senate House, London, December 9, 2019 [Invited].
Epicurus on Pain and the Memory of Pleasure, The Southern Association for Ancient Philosophy, University of Oxford, September 9-10, 2019 [Invited]
Epicurus on Attention, Bernese Workshop on Attention in Ancient Moral Psychology, Institut für Philosophie, University of Berne, Switzerland, September 2-3 [Invited].
Old Wives Tales? Challenges and Opportunities in Teaching Women in Ancient Philosophy, Libori Summer School: Teaching Women Philosophers, co-authored and co-presented with Branislav Kotoc, Centre for the History of Women Philosophers and Scientists, Paderborn University, Germany, July 29, 2019.
Cicero Reading the Cyrenaics on the Anticipation of Future Pain, The British Society for the History of Philosophy Annual Conference, King’s College London, April 24-26, 2019.
The Jellyfish’s Pleasures, Workshop in Ancient Philosophy, Dept. of Philosophy, University of Oxford, November 1, 2018.
Mindless Pleasures in the Trial of Lives in Philebus 20b-21d, Plato’s Pleasures: New Perspectives, King’s College London, August 16-17, 2018.
Tipping the Scales: Hedonism, Temporality & Illusion in Protagoras 356b-357e, The Lyceum Society, UCL, London, UK, July 9, 2018.
Cicero Reading the Cyrenaics on the Anticipation of Future Pain, Ancient Philosophy Society, Emory University, Atlanta, GA, April 26-29, 2018.
Perspective and Illusion in the Account of Pleasure in Republic IX, Triangle Ancient Philosophy Colloquium, Keble College, Oxford, UK, February 14, 2018.
The Myth of the Water Carriers in Gorgias 492-3, West Coast Plato Workshop, UC Davis, Davis, CA, May 20-21, 2017.
The Domain of the Virtues in the Eudemian Ethics, Society of Ancient Greek Philosophy, Fordham University, New York, NY, October 24-26, 2014.
The Cyrenaics on Anticipated Pain, International Graduate Conference in Philosophy: Pleasure and Pain, University of Essex, Essex, UK, June 20, 2014.
The Cyrenaics on Anticipated Pain, UNC-KCL Workshop: Philosophical Approaches to Desire, Pleasure & Pain, King’s College London, UK, May 19-20, 2014.
The Myth of the Water Carriers in Gorgias 492-3, International Plato Society: Plato and Rhetoric Symposium, Keio University, Tokyo, April 25-27, 2014.
The Cyrenaics on Anticipated Pain, UNISA Classics Colloquium: Ancient Routes to Happiness, University of South Africa, Pretoria, South Africa, October 25-27, 2012.
Epicurus and the Cyrenaics on Recollected and Anticipated Pain, Society of Ancient Greek Philosophy, Fordham University, New York, NY, October 19-21, 2012.
Aristotle’s Eudemian Ethics III.ii: Translation & Commentary, Eudemian Ethics Workshop, Cornell University, Ithaca, NY, August 24-26, 2012.
Epicurus on Pain and the Memory of Pleasure, Ancient Conceptions of Eudaimonia Conference, University of St Andrews, Scotland, May 13, 2012.
Epicurus on Pain and the Memory of Pleasure, Ancient Philosophy Graduate Research Seminar, King’s College London, July 7, 2011.
Memory and Pleasure, King’s College London Philosophy Department Conference, Cumberland Lodge, October 8, 2011.